An essay by Dr. Judith L. Hand (2010) In 2005, I established a website dedicated to abolishing war. Among a great many necessities, an important key element is to have empowered women as leaders and followers. Women, it is argued, are the natural allies of nonviolent conflict resolution, and leaving them on the sidelines in a campaign to entirely end the practice of war guarantees failure. Reading this or hearing me speak, insistent skeptics often throw out the challenge, “If women are allies of nonviolence, how do you explain Sarah Palin? And what’s with Ann Coulter?” Years ago, when people were working, unsuccessfully as it turns out, to pass an amendment to the U.S. Constitution that would guarantee to women the rights guaranteed to men, people often asked me, “How do you explain Phyllis Schlafly?” Schlafly fought hard to defeat the amendment; she was the poster-girl for keeping women in their traditional places and hampered by traditional limitations (although she did not actually practice what she preached, being extremely active outside the home). Rather than skeptical, the tone of the questions at that time tended to be puzzled: how to explain women like Schlafly who dug in their heels to prevent change, even change that would give their mothers, sisters, and daughters rights equal to those granted to men. The behavior of these women seemed so counterintuitive. Shouldn’t all women want women to have equal pay for equal work, equal ability buy stocks without a husband’s okay, equal access to the money available for sports programs in schools, and so on? Why should women have to fight every possible inequality one by one, with the ever-present possibility of loosing any given right should state legislators change their minds when an amendment could make sexual equality set law in all states for all time? Back then I had a couple of answers, based mostly on personal experience, answers I still consider valid. In the years since, I’ve explored the subjects of social conflict, war, and male/female gender differences with respect to physical aggression. This produced a much clearer understanding of this seeming puzzle of women-as-conservatives phenomenon, even when it keeps them subordinate to men or leads them to support a president who wants to wage preemptive war. My answers now are more inclusive and based on biological, anthropological, and psychological studies.
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If you'd like to read my take on current affairs, or get a sense of what amuses me or I find educational or beautiful, do a search and follow me, Judith Hand, on Facebook. About the AuthorDr. Judith L. Hand. Dr. Hand earned her Ph.D. in biology from UCLA. Her studies included animal behavior and primatology. After completing a Smithsonian Post-doctoral Fellowship at the National Zoo in Washington, D.C., she returned to UCLA as a research associate and lecturer. Her undergraduate major was in cultural anthropology. She worked as a technician in neurophysiology laboratories at UCLA and the Max Planck Institute, in Munich, Germany. As a student of animal communication, she is the author of several books and scientific papers on the subject of social conflict resolution.
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